THE INADEQUACY OF CHRISTIAN ETHICS
April 15th 1999
The next issue, Number 35, will appear on May15th 1999.
It is of course notorious that Christians, in common with various other
religionists, are generally no better behaved than the rest of us and that
moreover they, and not a few secularists too, show a deplorable tendency to
ill-treat one another evidently on some sort of perverse
doctrinal/ideological basis. But Christian behaviour is not the main point
here at issue; the point at issue is the sheer inadequacy of the central
ethical precepts of Christianity. This inadequacy is enshrined in the
Decalogue and in the listed Seven Deadly Sins.
Ethically speaking, the Ten and the Seven do not add up to seventeen basic
ethical precepts because the first four Commandments are of no direct
relevance to the way people ought to treat one another; they are purely
doctrinal matters relevant only to theistic belief as such. The 'behavioural
commandments' - numbers 5-10 inclusive - are notable for some absurdity,
some good sense, and some truly appalling omissions.
Absurdity? The Fifth Commandment implies that parenthood, per se, is a state
worthy of honour. Nonsense! How can a child, conceived by a sadistic rapist
in a drunken whore, be required to honour its parents? Such a requirement
would be absurd; to "bear false witness" to the extent of concealing from
the child the true facts as to its origin would, of course, be contrary to
the least contentious of the Commandments - the ninth.
To oppose killing is reasonable enough even if difficult to interpret, let
alone live by, in practice ..... but the omission of any reference to
torture - an offence, to right thinking people, often far far worse than
outright killing - is an omission simply unacceptable in any ethical code.
Likewise, adultery is very often deeply hurtful even if, in some cases, it
is little more than a technical offence. But the omission of the altogether
horrible offence of rape is simply unacceptable in any ethical code. (But
then what is the wifely obedience phrase in the tradutuinal marriage vow
other than a licence to marital rape?)
Injunctions against theft and "false witness" are, of course common to
decent people of all faiths and of none - indeed, aversion to stealing and
lying is part of the very notion of 'decent people'.
The Seven Deadly Sins are reasonably so described but, again, the omissions
are truly appalling. Alphabetically, the seven are: avarice, envy, gluttony,
lust, pride, sloth and wrath - and they are all objectionable to decent
people generally. It is three omissions - of things that must be equally
odious to decent people - that make the Seven such an inadequate package.
Those three are, in my opinion, sins against the vulnerable; the sins of
violence, exploitation and unjust discrimination (against sorts of people
who have no choice about what they are - disabled, female, black, foreign
etc etc - quite irrespective of the merits of the individuals in question).
But, as against the terrible gaps in the Decalogue, and in the list of
Deadly Sins, it has to be said that the words attributed to Jesus ... "love
thy neighbour as thyself" .... have great merit. Unfortunately, from the
point of view of Christian apologists, this precept is not original to
Christianity; it is none other than a version of the Golden Rule enunciated
centuries earlier by various teachers in more than one well documented
culture.
All told, we have to suggest that the proclaimed package of basic Christian
ethics is simply not good enough. We will have to do better than that if we
are ever to make a better world.
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